<?xml version='1.0' encoding='UTF-8'?><?xml-stylesheet href="http://www.blogger.com/styles/atom.css" type="text/css"?><feed xmlns='http://www.w3.org/2005/Atom' xmlns:openSearch='http://a9.com/-/spec/opensearchrss/1.0/' xmlns:georss='http://www.georss.org/georss' xmlns:gd='http://schemas.google.com/g/2005' xmlns:thr='http://purl.org/syndication/thread/1.0'><id>tag:blogger.com,1999:blog-581690616570435099</id><updated>2011-04-21T17:32:05.321-07:00</updated><category term='Без рубрики'/><title type='text'>the1stelement</title><subtitle type='html'></subtitle><link rel='http://schemas.google.com/g/2005#feed' type='application/atom+xml' href='http://the1stelement.blogspot.com/feeds/posts/default'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/581690616570435099/posts/default?max-results=100'/><link rel='alternate' type='text/html' href='http://the1stelement.blogspot.com/'/><link rel='hub' href='http://pubsubhubbub.appspot.com/'/><author><name>*</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><generator version='7.00' uri='http://www.blogger.com'>Blogger</generator><openSearch:totalResults>10</openSearch:totalResults><openSearch:startIndex>1</openSearch:startIndex><openSearch:itemsPerPage>100</openSearch:itemsPerPage><entry><id>tag:blogger.com,1999:blog-581690616570435099.post-8204418409875900864</id><published>2007-05-17T21:37:00.000-07:00</published><updated>2011-02-25T09:50:17.515-08:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Без рубрики'/><title type='text'>Intentionality and Dualism</title><content type='html'>In my last post, I noted that the problem of intentionality is only a problem for naturalists.  That, of course, was a mistake.  It is, rather, a problem for anyone who accepts a pre-critical Kantian substance ontology.&lt;br /&gt;&lt;br /&gt;The substance dualist must posit special properties of some ghostly substance that has a power or disposition to represent the world.  The substance materialist--call her a &amp;#39;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/581690616570435099-8204418409875900864?l=the1stelement.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://the1stelement.blogspot.com/feeds/8204418409875900864/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://the1stelement.blogspot.com/2007/05/intentionality-and-dualism.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/581690616570435099/posts/default/8204418409875900864'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/581690616570435099/posts/default/8204418409875900864'/><link rel='alternate' type='text/html' href='http://the1stelement.blogspot.com/2007/05/intentionality-and-dualism.html' title='Intentionality and Dualism'/><author><name>*</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-581690616570435099.post-1062384916439522048</id><published>2007-05-16T22:33:00.000-07:00</published><updated>2011-02-25T09:50:17.504-08:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Без рубрики'/><title type='text'>The Jargon of Intentionality: Grade Inflation Again</title><content type='html'>3. Describe Brentano’s thesis about the irreducibility of intentionality, both in its original form, and as transformed by Chisholm.  What problems are raised by this thesis?  For instance, if Chisholm is right, what is ruled out?  Describe and evaluate the various reactions to the problem of intentionality.              &lt;br /&gt;&lt;br /&gt;Our concept ‘mental state’ is associated a priori—that is, prior to actual&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/581690616570435099-1062384916439522048?l=the1stelement.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://the1stelement.blogspot.com/feeds/1062384916439522048/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://the1stelement.blogspot.com/2007/05/jargon-of-intentionality-grade.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/581690616570435099/posts/default/1062384916439522048'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/581690616570435099/posts/default/1062384916439522048'/><link rel='alternate' type='text/html' href='http://the1stelement.blogspot.com/2007/05/jargon-of-intentionality-grade.html' title='The Jargon of Intentionality: Grade Inflation Again'/><author><name>*</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-581690616570435099.post-7345631504430045428</id><published>2007-05-16T13:06:00.000-07:00</published><updated>2011-02-25T09:50:17.492-08:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Без рубрики'/><title type='text'>Professionalism in Context</title><content type='html'>Yet another interesting discussion at the Leiter Reports initiated by Jason Stanley.  One thing has gone all but unmentioned: to the extent that students are hyper-professionalized these days it is because they live in an environment in which they cannot afford to be otherwise.  That is the consequence of living in an &amp;quot;ownership&amp;quot; society.  I am sure that if I had not grown up in SuburbUSA I would&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/581690616570435099-7345631504430045428?l=the1stelement.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://the1stelement.blogspot.com/feeds/7345631504430045428/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://the1stelement.blogspot.com/2007/05/professionalism-in-context.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/581690616570435099/posts/default/7345631504430045428'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/581690616570435099/posts/default/7345631504430045428'/><link rel='alternate' type='text/html' href='http://the1stelement.blogspot.com/2007/05/professionalism-in-context.html' title='Professionalism in Context'/><author><name>*</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-581690616570435099.post-8474515860187607086</id><published>2007-05-15T12:26:00.000-07:00</published><updated>2011-02-25T09:50:17.480-08:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Без рубрики'/><title type='text'>The Gap Between Philosophy and Life</title><content type='html'>A new   Philosophers&amp;#39; Carnival works within it. Would Robert Rauschenberg approve? (Announcement via Leiter Reports).&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/581690616570435099-8474515860187607086?l=the1stelement.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://the1stelement.blogspot.com/feeds/8474515860187607086/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://the1stelement.blogspot.com/2007/05/gap-between-philosophy-and-life.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/581690616570435099/posts/default/8474515860187607086'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/581690616570435099/posts/default/8474515860187607086'/><link rel='alternate' type='text/html' href='http://the1stelement.blogspot.com/2007/05/gap-between-philosophy-and-life.html' title='The Gap Between Philosophy and Life'/><author><name>*</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-581690616570435099.post-1789244443037980358</id><published>2007-05-12T01:25:00.000-07:00</published><updated>2011-02-25T09:50:17.469-08:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Без рубрики'/><title type='text'>The Other Panpsychism</title><content type='html'>Panpsychism has lately become respectable in analytic ontology of mind.  I have my doubts.  For example, I would extend many of the points I raise against dual-aspect theory or Type-F Monism against it.    Nevertheless, while reading through the comments in what was just, otherwise, a &amp;quot;run-of-the-mill&amp;quot; thread  in a blog devoted to McDowellian epistemology,  I was happy to discover the following:&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/581690616570435099-1789244443037980358?l=the1stelement.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://the1stelement.blogspot.com/feeds/1789244443037980358/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://the1stelement.blogspot.com/2007/05/other-panpsychism.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/581690616570435099/posts/default/1789244443037980358'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/581690616570435099/posts/default/1789244443037980358'/><link rel='alternate' type='text/html' href='http://the1stelement.blogspot.com/2007/05/other-panpsychism.html' title='The Other Panpsychism'/><author><name>*</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-581690616570435099.post-2307450861230301230</id><published>2007-05-11T11:58:00.000-07:00</published><updated>2011-02-25T09:50:17.457-08:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Без рубрики'/><title type='text'>Naturalism and Testaments of Faith</title><content type='html'>One thing bugged me in the Leiter Reports discussion that I did not note in that thread, as it would have been a distraction.  The following counterfactual was posed as testimony to the effect that colleges that have regulations that have &amp;quot;differential impact&amp;quot; on their members are not necessarily discriminatory:&lt;br /&gt;&lt;br /&gt;&amp;quot;Early in the discussion, Andrei Buckareff gave the relevantly similar case: Imagine&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/581690616570435099-2307450861230301230?l=the1stelement.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://the1stelement.blogspot.com/feeds/2307450861230301230/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://the1stelement.blogspot.com/2007/05/naturalism-and-testaments-of-faith.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/581690616570435099/posts/default/2307450861230301230'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/581690616570435099/posts/default/2307450861230301230'/><link rel='alternate' type='text/html' href='http://the1stelement.blogspot.com/2007/05/naturalism-and-testaments-of-faith.html' title='Naturalism and Testaments of Faith'/><author><name>*</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-581690616570435099.post-7025775486808337194</id><published>2007-05-10T20:20:00.000-07:00</published><updated>2011-02-25T09:50:17.445-08:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Без рубрики'/><title type='text'>Discrimination Again</title><content type='html'>Perhaps my last post was a little opaque?  Chalk that one up to &amp;quot;never post during finals week&amp;quot; in between grading papers.  A rule that I will now violate.&lt;br /&gt;&lt;br /&gt;The post was meant to be support for a roughly indirect consequentialist line on discrimination: laws and speech should be censured to the extent that their effect is to intimidate a minority for behaviors and beliefs that cannot be&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/581690616570435099-7025775486808337194?l=the1stelement.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://the1stelement.blogspot.com/feeds/7025775486808337194/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://the1stelement.blogspot.com/2007/05/discrimination-again.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/581690616570435099/posts/default/7025775486808337194'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/581690616570435099/posts/default/7025775486808337194'/><link rel='alternate' type='text/html' href='http://the1stelement.blogspot.com/2007/05/discrimination-again.html' title='Discrimination Again'/><author><name>*</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-581690616570435099.post-2021920604828504612</id><published>2005-06-17T11:35:00.000-07:00</published><updated>2011-02-25T09:50:17.383-08:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Без рубрики'/><title type='text'>No Hay Banda</title><content type='html'>Update: May, 16th, 2007.  This post makes reference to the personal life of the author.  The author no longer wishes to have a public personal life.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/581690616570435099-2021920604828504612?l=the1stelement.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://the1stelement.blogspot.com/feeds/2021920604828504612/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://the1stelement.blogspot.com/2005/06/no-hay-banda.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/581690616570435099/posts/default/2021920604828504612'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/581690616570435099/posts/default/2021920604828504612'/><link rel='alternate' type='text/html' href='http://the1stelement.blogspot.com/2005/06/no-hay-banda.html' title='No Hay Banda'/><author><name>*</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-581690616570435099.post-4896091167614881117</id><published>2005-05-08T17:56:00.000-07:00</published><updated>2011-02-25T09:50:17.374-08:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Без рубрики'/><title type='text'>Vices of Softest Velvet</title><content type='html'>Update: May 16, 2007. This post makes reference to the personal life of the author. The author no longer wishes to have a public personal life.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/581690616570435099-4896091167614881117?l=the1stelement.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://the1stelement.blogspot.com/feeds/4896091167614881117/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://the1stelement.blogspot.com/2005/05/vices-of-softest-velvet.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/581690616570435099/posts/default/4896091167614881117'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/581690616570435099/posts/default/4896091167614881117'/><link rel='alternate' type='text/html' href='http://the1stelement.blogspot.com/2005/05/vices-of-softest-velvet.html' title='Vices of Softest Velvet'/><author><name>*</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-581690616570435099.post-8586221328278657950</id><published>2005-04-16T15:02:00.000-07:00</published><updated>2011-02-25T09:50:17.363-08:00</updated><category scheme='http://www.blogger.com/atom/ns#' term='Без рубрики'/><title type='text'>Uwe Meixner</title><content type='html'>Some good, old-fashioned German philosophy.  Though I haven&amp;#39;t read the book, I pretty much agree with everything in this excerpt.&lt;br /&gt;&lt;br /&gt;Update:  5/17/2007.  I agree with everything except the dualism part.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/581690616570435099-8586221328278657950?l=the1stelement.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://the1stelement.blogspot.com/feeds/8586221328278657950/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://the1stelement.blogspot.com/2005/04/uwe-meixner.html#comment-form' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/581690616570435099/posts/default/8586221328278657950'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/581690616570435099/posts/default/8586221328278657950'/><link rel='alternate' type='text/html' href='http://the1stelement.blogspot.com/2005/04/uwe-meixner.html' title='Uwe Meixner'/><author><name>*</name><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry></feed>
